Kurosawa's Ikiru is a story of a man (Wanatabe) dying of cancer trying to reclaim his life in his remaining days. The film contains technical elements that reminds me of the various elements in Fellini films and "It's a Wonderful Life" and Kurossawa's later film "Ran". While watching it, I kept thinking that this is Capra with depth and Fellini with a soul. As soon as Wanatabe realized his condition, he decided to experience life one more time before his death. He started drinking and asked a writer he encountered in a bar to show him the life he had been missing for the last twenty-five years. With that we entered the decadent and self-indulgent world of Fellini. The first half contains scenes that are straight from "La Dolce Vita", but are done with taste and restraint. Moreover, they are there to serve a purpose-- to build up to the moment when Wanatabe sings his "Life is short, dear Maiden. Fall in love..." At this point Wanatabe made the discovery that all is empty and shallow in this world. In fact, the world of the writer (who jokingly calls himself, Mephistopheles) was hell. When morning came, Wanatabe was hollow and miserable as ever. As in "It's a Wonderful Life", Watanabe had his own guardian angel in the form of the young coworker. She was ill equipped to handle the formidable task of giving direction to a dying man who had been lost for longer than she had lived. Fortunately, Watanabe was a much older and wiser man than his Jimmy Stuart counter part. All he needed was an insight in the right direction. This the girl provided, not in the form of wisdom but in the form of her innocent ideal and vision. The final encounter of the two was one of the greatest cinematic moments. It began with a static scene where Watanabe and the girl sat in a Chucky Cheese style restaurant in silence. In the background, the restaurant staff was preparing a birthday party and bright youthful marching music was coming through, but the girl sensed a gravely troubled man. Wanatabe began to tell the story of his life and the tension gradually mounted as the music grew and grew. Finally Wanatabe asked for directions for the short remaining days of his life. We saw the girl was afraid and we feared for her. How could anyone offer advice to a dying man who was three times one's own age? But Wanatabe's instinct was correct. She offered him exactly the wisdom he lacked. After a few brief moments of intense contemplation, Wanatabe reached his moment of enlightenment and the background music exploded into a thunderous "Happy Birthday to You!" When I was watching the film on tape, I kept rewinding and repeating this part. On the fourth repeat, my eyes got misty. In Asian fables, it is usually the old who offers wisdom and insights to the young who has lost his way. Here it is the opposite. Wanatabe lost his life a long time ago and his innocent guardian angel helps him to regain it back. The film is not without weakness. The sobbing fest among Wanatabe's coworkers should be cut short. Instead of letting those clowns diminishing the mood of the film, they should simply end the film with Wanatabe sitting on the swing (which is another moment that made my eyes misty). There is too much of this Confucius philosophy/lecturing of what a good bureaucrat should be. In the final analysis, Ikiru is an optimistic film with an inspiring message even though the mood of the film is intensely somber. It invites us to exam and re-exam our lives and offers a way and hope for the dying that is all of us--not in the form of our own salvation, but how to help others achieving theirs and our salvation comes as a result of this giving not the purpose. Eugene Xia